Everything about Olmec Figurine totally explained
This article on the
Olmec figurine describes a number of
archetypical figurines produced by the
Formative Period inhabitants of
Mesoamerica. While many of these figurines may or may not have been produced directly by the
Olmec people, they bear the hallmarks and motifs of Olmec culture.
These figurines are usually found in household refuse, in construction fill, and (outside the
Olmec heartland) in graves, although many Olmec-style figurines, particularly those labelled as
Las Bocas- or
Xochipala-style, were recovered by looters and are without
provenance, it's assumed that most were from burial offerings.
The vast majority of figurines are simple in design, often nude or with a minimum of clothing, and made of local
terracotta. Most of these recoveries are mere fragments: a head, arm, torso, or a leg. More durable and better known by the general public are those figurines carved, usually with a degree of skill, from
jade,
serpentine,
greenstone,
basalt, and other minerals and stones. The figurines vary considerably, with individual and stylistic differences.
Baby-face figurines
The "
baby-face" figurine is a unique marker of Olmec culture. These small hollow ceramic figurines are easily recognized by the chubby body, the baby-like face, downturned mouth, and the slit-like slanting eyes. They are hollow ceramics, usually white-
slipped, and have been consistently found in all sites showing Olmec influence. Given the sheer numbers of baby-face figurines unearthed, they undoubtedly fulfilled some special role in the Olmec culture. What they represented, however, isn't known.
Compare baby-face figurines
here
,
here,
and
here,
and
here.
Some hollow-ware figurines combine the seated, pudgy "baby-face" body with an adult, deformed head. See photo in Gallery below, as well as
here
and
here
.
Elongated man
Another common figurine style is the "elongated man". These standing figurines, customarily well under 1 ft (30 cm) in height and carved from
jade, and can be characterized by their thin limbs and their elongated, bald, flat-topped heads, almond-shaped eyes, and downturned mouths. Other examples can be seen
here
,
here
, and
here.
The figurines' legs are usually separated, often straight, sometimes bent. Toes and fingers, if shown at all, are frequently represented by lines. It has been theorized that the elongated, flat-topped heads are reflective of the practice of
artificial cranial deformation, as found in the
Tlatilco burials of the same period or among the
Maya of a later era. No direct evidence of this practice has been found in the
Olmec heartland, however.
The ears often have small holes for ear flares or other ornaments. It has been suggested that these figurines once wore earrings and even clothes made of perishable materials. It has been proposed that these figurines had multiple outfits for different ritual occasions – as Diehl puts it, "a pre-Columbian version of
Barbie's
Ken".
Offering 4 at La Venta
At the
La Venta archaeological site, archaeologists found what they subsequently named
Offering 4
. These figurines had been ritually buried in a deep, narrow hole, and covered over with three layers of colored clay. At some point after the original burial, someone durg a small hole down just to the level of their heads and then refilled it.
Offering 4 consists of sixteen male figurines positioned in a semi-circle in front of six jade
celts, perhaps representing
stelae or basalt columns. Two of the figurines were made from
jade, thirteen from
serpentine, and one of reddish granite. This granite figurine one was positioned with its back to the celts, facing the others. All of the figurines had similar classic Olmec features including bald elongated heads. They had small holes for earrings, their legs were slightly bent, and they were undecorated - unusual if the figurines were gods or deities – but instead covered with
cinnabar.
Interpretations abound. Perhaps this particular formation represents a council of some sort -- the fifteen other figurines seem to be listening to the red granite one, with the celts forming a backdrop. To the red granite figurine's right, there seems be a line of three figurines filing past him. Another researcher has suggested that the granite figure is an initiate.
As the name implies, Offering 4 is one of many
ritual offerings uncovered at La Venta, including the four Massive Offerings and four mosiacs. Why such works would be buried continues to generate much speculation.
Were-jaguars
The
were-jaguar is a common subject of Olmec artifacts, and was carved into the surfaces of
stelae and altars, on celts and votive axes, as well as being the subject of figurines. Characteristics of the were-jaguar include the downturned mouth and slit-like or almond eyes.
Figurines labelled as were-jaguar show a much wider variety of styles and subjects than the baby-face or standing man figurines. The subjects can range from human-like figurines to those that are
almost completely jaguar
. Likewise, there are several were-jaguar figurines where the subject appears to be in
a stage of transformation
.
Transformation figurines
In addition to the were-jaguars, many other Olmec figurines combined human and animal features, including this were-eagle (left). Although figurines showing such combinations of features are generally termed "transformation figures", some researchers argue that they represent humans in animal masks or animal suits.
Compare the transformation figurines
here,
and
here
.
Naturalistic figurines
Despite the many stylised figurines, Olmec-period artisans and artist also portrayed humans very naturalistically and with "a most extraordinary realistic technique". Examples include
this bust
and the figurine above, nicknamed "the wrestler".
Fetal style figurines
Several Olmec-period "crouching" figurines seem to resemble human fetuses. Compare the figurine on the right with
this
and
this
. In their 1999 article, Carolyn Tate and Gordon Bendersky analysed head-to-body ratios and concluded that these figurines are naturalistic sculptures of fetuses, and discuss the possibility of infanticide and infant sacrifice.
Summary
Figurines from
Formative Period show a consistency of style and subject throughout nearly all of Mesoamerica. While the extent of Olmec control over the areas beyond their heartland isn't yet known, Olmec motifs, styles, and subjects were widespread in the centuries from 1000 to 500 BCE.
Further Information
Get more info on 'Olmec Figurine'.
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